All or Nothing: Systematicity, Transcendental Arguments, and by Paul W. Franks

By Paul W. Franks

Curiosity in German Idealism--not simply Kant, yet Fichte and Hegel as well--has lately constructed inside of analytic philosophy, which characteristically outlined itself against the Idealist culture. but one situation is still in particular intractable: the Idealists' longstanding declare that philosophy has to be systematic. during this paintings, the 1st assessment of the German Idealism that's either conceptual and methodological, Paul W. Franks bargains a philosophical reconstruction that's actual to the movement's personal instances and assets and, while, deeply proper to modern concept. on the middle of the booklet are a few missed yet severe questions on German Idealism: Why do Fichte, Schelling, and Hegel imagine that philosophy's major activity is the development of a procedure? Why do they suspect that each a part of the program needs to derive from a unmarried, immanent and absolute precept? Why, in brief, needs to it's all or not anything? via shut exam of the foremost Idealists in addition to the missed figures who stimulated their examining of Kant, Franks explores the typical floor and divergences among the philosophical difficulties that encouraged Kant and people who, in flip, inspired the Idealists. the result's a characterization of German Idealism that finds its assets in addition to its pertinence--and its challenge--to modern philosophical naturalism.

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Additional resources for All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism

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Now through mere relations no thing in itself is cognized; it is therefore right to judge that since nothing is given to us through outer sense except mere representation of relation, outer sense can also contain in its representation only the relation of an object to the subject, and not that which is internal to the object in itself. It is exactly the same in the case of inner sense. , it is itself exrendedj-s-no effect other than motion (change of location, thereby of mere relations), consequently no force or passive property other than motive force and mobility (alteration of external relations) is given for cognition....

In the Dissertation, the Monistic Demand is satisfied by a structural analogy between the phenomenal and noumenal worlds: as space is the ground of physical community, so God is the ground of metaphysical community. To be sure, space is not an absolute ground. There is no reason why space is as it is. t" And armed with his progressive proof of God's existence, which Kant does not repudiate and at which he hints when he says that "God, as the ideal of perfection, 38. Kant (1900- ),10,2: 407. 39.

31. 32. 33. 34. 35. 36. 37. Kant (1900Kant (1900-Kant (1900Kant (1900Kant (1900Kant (1900Kant (1900- ), ), ), ), ), ), ), VeG, 2: 382-383. to, 2: 403. D, 2: 403. " 10, 2: 392. D, 2: 409. D, 2: 407 (emphasis deleted). D, 2: 408. Kantian Dualism 3S Now, there can be no question that Kant is making a sustained effort to meet the Dualistic Demand. Indeed, one might be forgiven for thinking that he has entirely abandoned all hope of simultaneously meeting the Monistic Demand. After all, sensible phenomena inhabit one world, intelligible noumena another, and it is to these distinct worlds that the cognitive faculties of sensibility and understanding are oriented.

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