Amish Quilts by Janneken Smucker

By Janneken Smucker

Quilts became a loved image of Amish craftsmanship and the wonderful thing about the easy existence. state shops in Lancaster County, Pennsylvania, and different vacationer areas reveal row after row of hand made quilts—a favourite memento for travelers and a resource of source of revenue for the quilters. In luxurious houses, place of work constructions, and museums, the quilts were preserved and displayed as precious artifacts. they're even pictured on collectible stamps. Amish Quilts explores how those gadgets advanced from useful mattress linens into modern art.

In this in-depth examine, illustrated with greater than a hundred wonderful colour photos, Janneken Smucker discusses what makes an Amish cover Amish. She examines the price of quilts to people who have made, acquired, bought, exhibited, and preserved them and the way that price adjustments as a cover travels from Amish palms to market to consumers.

A fifth-generation Mennonite quiltmaker herself, Smucker lines the historical past of Amish quilts from their use within the past due 19th century to their sale within the profitable company practices of at the present time. via her personal observations in addition to oral histories, newspaper bills, ephemera, and different archival resources, she seeks to appreciate how the time period "Amish" turned a method and what it potential to either quiltmakers and shoppers. She additionally seems to be at how quilts effect style and increases problems with authenticity of quilts within the marketplace.

Whether regarded as artwork, craft, or commodity, Amish quilts replicate the intersections of consumerism and connoisseurship, faith and trade, nostalgia and aesthetics. by way of completely reading all of those points, Amish Quilts is an important source for someone attracted to the historical past of those appealing works.

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Additional info for Amish Quilts

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A second reason that the right to reproduce, whether positive or negative, is not by itself sufficient to justify procreation has to do, broadly speaking, with resource issues, including the constraints generated by the growing human population and the planet’s limited carrying capacity. I explore this latter set of issues in the penultimate chapter. A third reason that the right to reproduce is not by itself sufficient to justify procreation is provided by the need for a procreative partner. It still takes two to make a baby, if not by sexual intercourse, then by other means of combining egg and sperm.

Hubin writes, “We do not generally hold people morally responsible for the consequences of other actions that they performed as a result of malicious deception” (2008, 26). With respect to resolving the disagreement in Quadrant 2, Ho distinguishes procreative autonomy from bodily autonomy. He argues that women’s unilateral right to terminate pregnancy is an instance of the latter, not the former. Women, like other human beings, are entitled to have dominion over their bodies (2008, 14); hence, they can obtain abortions.

These prima facie rights are the right to reproduce and the right not to reproduce. Prima facie rights are strong entitlements that make legitimate calls on the behavior of others—either individuals or the state (or both)—but they are not defeasible. They can sometimes, though perhaps only rarely, be superseded by other moral requirements—for example, when rights are in conflict with each other. Let’s look first at the right to reproduce. In my early work on reproductive ethics and social policy (Overall 1987, 1993), I distinguished between two different kinds of right to reproduce: the positive or welfare right and the negative or liberty right.

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