Animal Spaces, Beastly Places (Critical Geographies) by Chris Philo, Chris Wilbert

By Chris Philo, Chris Wilbert

Animal areas, Beastly areas examines how animals engage and relate with humans in several methods. utilizing a complete diversity of examples, which come with feral cats and wild wolves, to household animals and intensively farmed livestock, the participants discover the complicated family during which people and non-human animals are combined jointly. Our feelings regarding animals diversity from these of affection and compassion to untold cruelty, strength, violence and tool. As people we now have put diverse animals into various different types, in response to a few concept of species, usefulness, domesticity or wildness. because of those various and infrequently contested orderings, animals are assigned to specific areas and areas. Animal areas, Beastly areas indicates us that there are lots of exceptions and diversifications at the spatiality of human-animal spatial orderings, inside and throughout cultures, and over the years. It develops new methods of brooding about human animal interactions and encourages us to discover higher methods for people and animals to reside jointly.

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Extra info for Animal Spaces, Beastly Places (Critical Geographies)

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These latter approaches are providing an impetus to the statements of a new animal geography ready to debate, for example, the agency of animals (see esp. Wilbert 1999), implying that it is indeed not foolish to be talking about animals possessing a measure of agency and being capable of resisting—not just transgressing—human norms such as the spatial orderings of the city, the farm or the zoo. What is more, Latour explicitly debates his anthropomorphism, his readiness to relocate qualities, attributes and capacities normally only associated with humans to ANIMAL SPACES, BEASTLY PLACES 17 other things in the world.

Other chapters have such titles as: ‘When the big chaps get angry’; ‘When zoo animals fight back’; ‘When elephants go on strike’; and ‘Escapes from the zoo’. To say that animals may know which spaces are in and out of bounds does not necessarily imply the same conscious reflexivity as humans may possess. It could be argued that a system of punishments and rewards functions to prompt animals into learning such human spatial rules, but it may be that still more complex processes could be occurring here in the ‘minds’ of certain animals.

G. g. 412). The term becomes even more evocative, perhaps disturbing, when deployed in relation to non-human creatures which often end up as ‘meat’ for human tables, or indeed for other animals. More generally, it might be remarked that the recent turn to considering ‘the bodily’ in human geography, as well as in the social sciences and cultural studies, has yet to say much about animal bodies (but see some suggestions in Jones, this volume). It must be noted that from another perspective the chimpanzee in the zoo is also ‘out of place’.

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